Perumthachan

It is based on Perumthachan of the Parayi Petta Panthirukulam, a legend of the Kerala folklore. The problems caused by the generation gap are explored through the relationship between a skilled carpenter and his tradition-breaking son. The film won the National Film Award for Best First Film of a Director and Filmfare Award for Best Film – Malayalam. It was nominated for the Golden Leopard Award and is now considered as a classic in Malayalam cinema. The film marks the debut of Prashanth in Malayalam cinema.

He is at home in his traditional world, at peace with his inner self and the social mores of the time. By contrast, his son is of rebellious nature and questions the traditional social hierarchies of the time. He falls in love with the daughter of a royal household which ultimately leads to his demise.

Raman Perumthachan is unsurpassed as a wood-carver, sculptor and architect and his creations were so exquisite that he was regarded a reincarnation of the architect of the gods. He was also a man of great erudition. Though brought up as a carpenter, he was alluded to be the son of a Brahmin. Perumthachan himself doubted this supposition and in one part of the film he smiles approvingly when his son suggests to him that perhaps the made up story about his Brahmanical antecedents was a ruse by the upper castes to lay claim to some of his ability and prestige.

The screenplay begins at dusk with an old ambalavasi trying to light a stone lamp. But due to a strong gust of wind the lamp struggles to remain alight. A man lying in the tanner pandal close by gets up and places a stone slab strategically in such a way that the path of the wind is breached. He wears a sacred thread(poonool) and hence is mistaken for a Namboodiri. But he tells the ambalavasi that he is no Namboodiri, but a carpenter who had forgotten to remove his thread which he had worn during the construction of a temple. Immediately the ambalavasi recognises that this was no ordinary carpenter but the legendary Perumthachan himself. News spreads about the arrival of Perumthachan.

He meets up with a rich Brahmin who was his childhood friend and who is now the Thampuran of a rich royal household(Kovilakam). He is requested to oversee the construction of the family’s shrine and the sculpting of the image of the goddess. The ravishing beauty of the Brahmin householder’s wife Bhargavi Thampuratti catches his imagination and he sculpts the face of the goddess in the mould of the Thampuratti. Though a man of principles, Perumthachan feels drawn to the woman whose looks he compares to ‘Swayamvara Durga’; but steps back, knowing well the consequences of any indiscretion on his part. This apparent attraction leads to a minor misunderstanding towards Perumtachan in the mind of the Thampuran and consequently he is not allowed to complete the work on the idol to his satisfaction and is insulted by the Thampuran during the consecration of the idol. Perunthachan leaves the place disillusioned.

Years roll on and his son Kannan has grown into an insightful young man of great charms and talent. Perumthachan is proud of his son’s abilities and pleased by his son’s growing reputation, but is also worried by his Kannan’s tendency to overlook the traditional rules and values of sculptural art and by the strain of unscrupulousness in the Kannan which is a mark of the new, more materialistic and self-centred generation. It is Perumthachan’s long cherished wish that he be the one who builds the Saraswati mandapam which Bhargavi Thamburatti had desired for. Kunhikkavu Thamburatti, the daughter agrees to her late mother’s wish, but it is Kannan, not Perumthachan, who is called up to do the work. The young man goes to the very household of the same rich Brahmin for whom his father had carved the image of the goddess years ago and designs and supervises the building of the temple. In an ironical repetition of his father’s experience, he falls in love with Kunhikkavu. But unlike his father, he does not hold himself back and a scandal erupts in the royal household. The girl’s father tells Perumthachan that he even wished that kannan died falling off from the construction rather than creating shame to the royal household. Seeing that the scandal is slowly destroying his old patron, the father of the girl, Perumthachan arrives to oversee the construction of the temple. He tries to cajole his Kannan to walk away from his relationship. Kannan refuses to yield and the distraught Perunthachan, in a final act of desperation, drops his chisel deliberately on Kannan’s neck, killing him during the work of the final touches to the dome of the temple and later he commits suicide by setting fire in his house, in order to escape from the villagers who wanted kill him as he killed Kannan.